The Sacred Zone, Copyrite 2022, Andrew M. Hayward
 
 
 
 
 
 
 
  
 
 
  The
  word
  “
  communion
  ”,
  (Greek: 
  “koinonia”),
  means
  the
  sharing
  of 
  experiences,
  feelings
  and
  speaking 
  in
  union.
  The
  Last
  Supper
  is
  the 
  first
  time
  that
  this
  ordinance
  or 
  ritual
  was
  put
  to
  practice.
  All
  of 
  Jesus
  disciples
  were
  gathered 
  around
  Him
  in
  the
  upper
  room, 
  where
  He
  took
  a
  cup,
  blessed
  it 
  and
  told
  them
  to
  take
  it
  and
  share 
  the
  cup
  amongst
  themselves.
  He 
  then
  did
  the
  exact
  same
  with
  the 
  bread.
  This
  was
  such
  a
  significant 
  event
  that
  the
  synoptic
  gospels 
  each
  gave
  an
  account
  of
  it,
  (Mt.
  26:26-
  29,
  Mk.
  14:17-25
  &
  Lk.
  22:7-22)
  .
  The
  cup
  of 
  wine
  they
  all
  sipped
  from
  was
  given 
  as
  being
  representative
  of
  the 
  blood
  He
  would
  spill
  for
  the
  sins
  of 
  the
  world.
  The
  broken
  bread
  was 
  given
  as
  being
  symbolic
  of
  His 
  physical
  body
  which
  would
  be 
  broken.
  They
  all
  even
  described 
  that
  this
  event
  would
  remain
  in 
  place
  as
  an
  ordinance
  until
  the 
  time
  Jesus
  returns
  at
  His
  Second 
  Coming
  where
  He
  will
  only
  then
  let 
  the
  fruits
  of
  the
  vine
  touch
  His
  lips. 
  Matthew
  is
  the
  only
  one
  who 
  describes
  that
  after
  they
  had
  eaten 
  of
  the
  bread
  and
  sipped
  from
  the 
  cup, they all sung a hymn together.
 
 
 
 
  The historical backdrop
  It
  is
  apparent
  that
  the
  disciples 
  were
  not
  startled
  by
  this,
  even 
  though
  they
  were
  slow
  in 
  understanding
  the
  implications
  of 
  what
  Jesus
  had
  done.
  Without
  a 
  doubt,
  all
  of
  them
  after
  His 
  resurrection,
  fully
  understood
  that 
  the
  ceremony
  was
  steeped
  in
  a 
  greater
  meaning.
  The
  Last
  Supper 
  paralleled
  the
  Passover
  Festival 
  which
  was
  an
  extremely
  important 
  Jewish
  holiday
  considered
  to
  be 
  sacred.
  It
  served
  as
  a
  reminder
  of 
  God’s
  hand
  over
  the
  Jewish
  race 
  when
  they
  left
  Egypt
  to
  inherit
  their 
  promised
  land.
  He
  had
  instructed 
  Moses
  to
  inform
  all
  His
  people
  to 
  slay
  a
  lamb
  and
  place
  its
  blood
  on 
  the
  sides
  and
  the
  top
  of
  the
  door 
  frame.
  They
  then
  had
  to
  prepare
  a 
  feast
  as
  an
  everlasting 
  commemoration
  of
  their 
  deliverance
  from
  both
  the
  angel
  of 
  death
  and
  their
  provision
  while 
  escaping
  Egypt.
  The
  food
  had
  to
  be 
  specially
  prepared,
  where
  the
  lamb 
  had
  to
  be
  without
  blemish
  and
  the 
  bread
  made
  without
  yeast. 
  According
  to
  the
  account
  of
  Exodus 
  12,
  while
  the
  angel
  of
  death
  reaped 
  bloodshed
  over
  all
  the
  first
  born
  in 
  Egypt,
  (whose
  door
  frames
  were 
  not
  marked
  with
  the
  blood),
  the 
  Hebrews
  were
  in
  their
  houses 
  dining
  in
  anticipation
  of
  God 
  delivering
  them
  from
  the 
  Egyptians.
 
 
  The comparisons of symbols
  Just
  as
  the
  blood
  on
  the
  door 
  frame
  spoke
  of
  both
  deliverance 
  and
  salvation,
  the
  “cup
  of
  wine”
  is 
  symbolic
  of
  the
  blood
  of
  Jesus. 
  Since
  yeast
  is
  often
  associated 
  with
  sin
  in
  a
  scriptural
  context,
  the 
  unleavened
  bread
  was
  a
  symbol 
  of
  Jesus
  being
  free
  of
  any
  sin.
  He 
  declared
  that
  He
  was
  the
  “
  bread
  of 
  life
  ”
  implying
  that
  He
  stands
  as
  the 
  doorway
  into
  eternal
  life.
  Since 
  Jesus
  interpreted
  His
  own
  body
  as 
  being
  symbolic
  of
  the
  bread,
  it 
  indicated
  that
  His
  body
  was 
  broken
  and
  bruised,
  just
  as
  bread 
  is
  torn
  apart,
  when
  shared
  with 
  others.
  He
  fulfilled
  the
  ultimate 
  sacrifice,
  and
  it
  is
  why
  from
  this 
  moment
  the
  need
  for
  animal 
  sacrificing
  ceased.
  Just
  as
  the 
  Jewish
  residence
  were
  told
  to
  eat 
  and
  drink
  in
  a
  state
  of
  readiness: 
  “with
  your
  cloak
  tucked
  into
  your 
  belt,
  your
  sandals
  on
  your
  feet 
  and
  your
  staff
  in
  your
  hand”,
  (Ex. 
  12:11)
  ,
  so
  all
  followers
  of
  Christ 
  should
  celebrate
  their 
  communion
  with
  God
  in 
  anticipation
  of
  His
  return
  and 
  governance. 
 
 
 
  The proclamation
  Paul
  echoes
  the
  words
  of
  the 
  gospel
  authors,
  when
  he
  says: 
  “For
  whenever
  you
  eat
  this
  bread 
  and
  drink
  this
  cup,
  you
  proclaim 
  the
  Lord’s
  death
  until
  He
  comes”, 
  (1
  Cor.
  11:26)
  .
  In
  other
  words,
  this 
  celebration
  will
  remain
  until
  Jesus 
  returns.
  However,
  Paul
  did
  add 
  some
  additional
  insights
  not 
  presented
  by
  the
  authors
  of
  the 
  gospels.
  He
  says
  that
  whoever 
  participates
  in
  this
  ritual,
  “in
  an 
  unworthy
  manner”,
  (1
  Cor.
  11:27)
  ,
  will 
  be
  guilty
  of
  sin.
  Now
  there
  are 
  debates
  as
  to
  what
  the
  nature
  of 
  this
  “unworthiness”
  means.
  Most 
  scholars
  believe
  it
  includes
  un-
  repented
  sin,
  as
  this
  is
  hypocrisy, 
  which
  if
  not
  made
  right
  with
  God, 
  renders
  the
  ceremony
  not
  only 
  useless,
  but
  potentially
  dangerous 
  for
  the
  person.
  No
  doubt,
  most 
  agree
  that
  it
  includes
  taking 
  communion
  light
  heartedly
  or
  as 
  an
  afterthought.
  Paul
  directs
  every 
  believer
  to
  “examine
  themselves” 
  before
  they
  partake
  in
  this 
  commemoration.
  Failure
  to
  do
  so, 
  could
  result
  in
  judgment
  being 
  passed
  on
  them.
  In
  fact,
  Paul
  gave 
  this
  as
  a
  reason
  why
  so
  many
  in 
  Corinth were both weak and sick. 
 
 
 
 
 
  The offering of the 
  communion
  Protestants
  differ
  in
  the
  manner 
  they
  treat
  and
  present 
  communion
  in
  their
  churches 
  compared
  to
  The
  Roman
  Catholic 
  Church
  and
  the
  Eastern
  Orthodox 
  churches.
  While
  most
  Protestant 
  churches
  share
  communion
  with 
  their
  members,
  some
  churches 
  such
  as
  the
  Church
  of
  England 
  and
  the
  Anglican
  Church
  requires 
  one
  to
  be
  baptized
  before
  they
  are 
  allowed
  to
  participate
  in
  this 
  ritual.
  In
  Catholicism,
  a
  first 
  communion
  is
  a
  celebration
  of
  a 
  child’s
  decision
  to
  follow
  the 
  teachings
  of
  the
  Catholic
  Church. 
  They
  also
  believe
  that
  the
  wine 
  physically
  turns
  to
  blood
  and
  the 
  bread
  takes
  on
  the
  flesh
  of
  Jesus, 
  through
  a
  process
  called 
  “transubstantiation”.
  Naturally
  as 
  Protestants
  we
  strongly
  disagree 
  with
  this
  interpretation,
  as
  then 
  every
  time
  we
  celebrate 
  communion,
  we
  are
  crucifying 
  Christ
  all
  over
  again.
  While
  there 
  will
  be
  slight
  differences
  of 
  opinion
  especially
  in
  the
  offering 
  of
  communion,
  it
  remains
  a 
  source
  of
  unity
  where
  believers 
  gather
  together,
  in
  church
  or
  in 
  private
  and
  reflect
  on
  the 
  accomplishments
  of
  Christ,
  Him 
  delivering
  us
  from
  ours
  sins
  and 
  presenting
  His
  faithful,
  before
  His 
  Father, as the redeemed. 
  Most
  importantly,
  it
  serves
  as
  a 
  reminder
  that
  Jesus
  is
  coming 
  again.
  Our
  hearts
  should
  not
  be 
  weighed
  down
  with
  worldly 
  desires
  and
  possessions,
  but 
  rather
  with
  the
  blessed
  hope
  of 
  His
  return.
  This
  is
  what
  the 
  Christian
  life
  is
  truly
  about
  …
  His 
  kingdom come, His will be done!
 
 
  
 
  
 
 
 
 
  
The Biblical Doctrine 
  of Communion
  Delve deeper into the
 
 
   mysteries around communion and the 
  reason why it is such a heralded ritual.